<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1816-8949</journal-id>
<journal-title><![CDATA[Anales de la Facultad de Ciencias Médicas (Asunción)]]></journal-title>
<abbrev-journal-title><![CDATA[An. Fac. Cienc. Méd. (Asunción)]]></abbrev-journal-title>
<issn>1816-8949</issn>
<publisher>
<publisher-name><![CDATA[EFACIM. Editorial de la Facultad de Ciencias Médicas - Universidad Nacional de Asunción]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1816-89492019000100043</article-id>
<article-id pub-id-type="doi">10.18004/anales/2019.052(01)43-058</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Simbología en Medicina y Ciencias de la Salud]]></article-title>
<article-title xml:lang="en"><![CDATA[Symbology in Medicine and Health Sciences]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Noldin Cáceres]]></surname>
<given-names><![CDATA[Christian Alberto]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
<xref ref-type="aff" rid="Aaf"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional de Asunción Facultad de Ciencias Médicas Cátedra de Histología, Embriología, Biología y Genética]]></institution>
<addr-line><![CDATA[Asunción ]]></addr-line>
<country>Paraguay</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad Nacional de Asunción Facultad de Ciencias Médicas Carrera de Kinesiología, Cátedra de Historia de la Medicina y la Kinesiología]]></institution>
<addr-line><![CDATA[Asunción ]]></addr-line>
<country>Paraguay</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>04</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>04</month>
<year>2019</year>
</pub-date>
<volume>52</volume>
<numero>1</numero>
<fpage>43</fpage>
<lpage>58</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://scielo.iics.una.py/scielo.php?script=sci_arttext&amp;pid=S1816-89492019000100043&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.iics.una.py/scielo.php?script=sci_abstract&amp;pid=S1816-89492019000100043&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.iics.una.py/scielo.php?script=sci_pdf&amp;pid=S1816-89492019000100043&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN  Introducción:  La inclusión curricular de la historia de la medicina se hace cada vez más importante, y dentro de la misma el estudio de la simbología en medicina es un tema muy interesante y a veces polémico. Los símbolos asociados a la medicina usualmente presentan serpientes asociadas a los mismos, siendo los más reconocidos el bastón de Asclepio/Esculapio y el caduceo de Hermes/Mercurio. Las serpientes se encuentran asociadas a consideraciones positivas y negativas en las diferentes culturas del mundo. En el Antiguo Egipto eran símbolos de sabiduría y poder. En la Biblia tenían un rol dual y una participación en al menos un evento relacionado a curaciones masivas. La mitología griega nos provee de elementos que conectan a serpientes enrolladas en torno a una rama o vara directamente con la medicina. El tratamiento de la dracunculiasis nos otorga otra vía de conexión entre esta imagen y la medicina. El bastón de Asclepio/Esculapio se reconoce como símbolo de la medicina y las ciencias de la salud en general, mientras que el caduceo se asocia a otras profesiones no médicas.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT  Introduction:  The curricular inclusion of the history of medicine is becoming more and more important, and within it the study of symbology in medicine is a very interesting and sometimes controversial subject. The symbols associated with medicine usually present snakes associated with them, the most recognized being the rod of Asclepius/ Aesculapius and the Hermes/Mercury caduceus. Snakes are associated with positive and negative considerations in the different cultures of the world. In Ancient Egypt they were symbols of wisdom and power. In the Bible they had a dual role and a participation in at least one event related to massive healings. Greek mythology provides us with elements that connect snakes coiled around a branch or rod directly to medicine. The treatment of dracunculiasis gives us another way of connection between this image and medicine. The rod of Asclepius/ Aesculapius is recognized as a symbol of medicine and health sciences in general, while the caduceus is associated with other non-medical professions.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Simbología]]></kwd>
<kwd lng="es"><![CDATA[Serpiente]]></kwd>
<kwd lng="es"><![CDATA[Mitología]]></kwd>
<kwd lng="es"><![CDATA[Asclepio/Esculapio]]></kwd>
<kwd lng="es"><![CDATA[Caduceo]]></kwd>
<kwd lng="es"><![CDATA[Dracunculiasis.]]></kwd>
<kwd lng="en"><![CDATA[Symbology]]></kwd>
<kwd lng="en"><![CDATA[Snake]]></kwd>
<kwd lng="en"><![CDATA[Mythology]]></kwd>
<kwd lng="en"><![CDATA[Asclepius/Aesculapius]]></kwd>
<kwd lng="en"><![CDATA[Caduceus]]></kwd>
<kwd lng="en"><![CDATA[Dracunculiasis.]]></kwd>
</kwd-group>
</article-meta>
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